Showing posts with label sutras. Show all posts
Showing posts with label sutras. Show all posts

Monday, November 18, 2013

Yoga physical aspects and beyond

   Yoga Asanas or poses(how we call in the west)is the third limb of the Ashtanga Yoga practice. I see the Ashtanga Yoga method as the pure essence of yoga. To experience the deep aspects of this practice we first start with the Yamas and Nyiamas. There the transformation starts. The third limb is the asana, what we generally aproach first in the west and most of the people think what yoga is all about. Yoga is a philosophy of life, which also has the potential to create a vibrantly healthy body and mind.

   Ashtanga Yoga, practiced in its correct sequential order, gradually leads the practitioner to rediscover his or her fullest potential on all levels of human consciousness - physical, psychological, and spiritual. ` In Ashtanga yoga method we practice an asana at a time until we are ready to practice the next one. It takes time, devotion and a daily practice. The goal is not to be able to do the next asana or posture.
  The goal is through the asana prepare our minds for the other limbs of yoga : pranayama (breath control), pratyahara (sense withdrawal), dharana (concentration), dhyana (meditation), and samadhi (contemplation). These branches support each other. Asana practice must be established for proper practice of pranayama, and is a key to the development of the yamas and niyamas. Once these four externally oriented limbs are firmly rooted, the last four internally oriented limbs will spontaneously evolve over time.
  Sri K. Pattabhi Jois said to practice one asana 1000 times to make it perfect and at least 100.000 times to start to understand ourselves from that asana. From that point of view we realize how the practice its the main role of the asana limb. How important is to repeat again and again, be humble and learn from whatever feeling comes out of the practice. Everyday people create different styles of yoga, different names for the yoga asana practice.Giving to the student what he/she wants. The Ashtanga series are made to carefully study with dedication and devotion. We all get tempted and curious about doing advanced asanas,but if we just practice what we want or what looks cool, we are just getting attached to the asana itself and not focusing in the main goal of yoga.
  The evolution of asanas comes from Surya namaskara A and B ( The Sun Salutations A and B). It is how in the Ashtanga method we start. We also find called as Mysore style (Self practice). From the Sun Salutations on your own pace you open an space in your body and mind for the following asanas and psych and subtle levels. It is recommended to study under a guidence of a Guru or a authorized/Certified teacher. If is not possible, continue your exploration through practice and study and when the opportunity comes to have a directed teacher from the lineage embrace it! Studying from a directed teacher we call parampara.

What is Parampara?
Traditional Ashtanga Yoga is founded on the concept of parampara, a term meaning direct, experiential knowledge passed in succession from teacher to student. Our teachers have committed themselves to the instruction of Ashtanga Yoga as it was taught to them from the source in Mysore, India by Sri K. Pattabhi Jois, R. Sharath Jois, and R. Saraswathi. Ashtanga Yoga and Parampara ‘Parampara’ literally means an uninterrupted succession and denotes the direct and unbroken transmission of knowledge from teacher to student. Traditional Ashtanga Yoga is founded on parampara and a commitment to its established instruction. Shri K. Pattabhi Jois took this method from Mysore, India and disseminated it all over the world. Guruji’s teachings are now continued by his family: R. Sharath Jois, R. Saraswathi, Manju Jois, and Sharmila Mahesh. Surrendering to the lineage of Astanga Yoga is to enter a river of teachings that has been flowing for thousands of years, a river that masters, past and present, have followed into an ocean of knowledge and wisdom.


Wednesday, November 13, 2013

Vrtti Sarupyam Itaratra

VRTTI SARUPYAM ITARATRA. Vritti= Modifications of the mind-stuff; sarupyam=assumes the forms; itaratra= at other times. At other times (the Self appears to) assume the forms of the mental modifications.You seem to have lost your original identity and have identified with your thoughts and body. Suppose I ask you who you are if you don't identify with anything whatsoever. If you say "I am a man", you have identified yourself with a masculine body. If you say "I am a professor", you are identifying with the ideas gathered in your brain. If you say, "I am a millionaire", you are identifying with your bank account; if "a mother", with a child; "a husband", with a wife. " I am tall; I am short; I am black or white" shows your identification with the color and shape of the body. But without any identifications, who are you? Have you ever thought about it? When you really understand that, you will see we are all the same. If you detach yourself completely from all the things you have identified yourself with, you realize yourself as the pure "I", In that pure "I" there is no difference between you and me. ...... Book one Samadhi pada. Yoga sutras. Patanjali.

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This sutra is a great one to analyse ourselves. With the detachment of the idea of identification the ego is vanish when we truly live the bliss of Ahimsa.